Embarrassing Myself on Twitter is Not Enough

More Vader than Vader

Computing is moving away from the geek dream of infinite flexibility, which is to say infinite burden, infinite self-sufficiency, as if all software that someone else has written and hardware someone else has built is inadequate. We imagine ourselves outside the market, yet with leisure time expanded far enough to DIY everything. “DIY til I die,” goes someone’s profile slogan I forget where, but even that is not enough. DIY needs to go beyond death so that our gadgets may have the exquisite specialization we have renounced to create them. “Makers” and “hackers” are united by the puffy, sleep-deprived eyes that mark their devotion to reinventing the wheel.

Arch Linux Install Terminal Output

Linux geeks are mad at tablets, with their slick apps and obscured file system aimed at people who might use them to do something other than create new potential ways to use them. You cannot build your own tablet, as Jedi build their own light sabers.

As an arcane ritual of individualism, configuring Emacs is a consequence of watching Star Wars, and Star Wars is an allegory for geekdom. George Lucas may as well have titled it My Struggle. For the Jedi and for Lucas, technology and emotions are terrible things but unavoidable. The Jedi have a doctrine of control over both, though they only talk about emotions. Technology in the Silicon Valley sense is the unspoken bond of Jedi, just as geeks feel more comfortable with other geeks, even if they do not speak about the things they know they all know. Jedi have built a life around controlling their urges. The most sacred and therefore least spoken of ritual is building your lightsaber. Retreat into seclusion and attend fully to your desire until your perfectly personalized lightsaber is complete, and then never tinker again. Instrumentalize your obsession, as software moguls have turned their numbing hours using a text editor into money, fame, and worldly importance.

The Skywalker aptitude for droids and spaceships is an omen that the force will be strong with these ones, too strong to control. Parts of their bodies are replaced by robotics to the degree they are corrupted by power. Luke’s robot hand is that cliche, “a man has needs.” A man with a robot hand, in Lucas’s universe, is one who has experienced and accepted his weakness, and a man who is a robot with a human torso is one who is completely ruled by his weakness.

Luke Loses It

In our peculiar love of the original Star Wars movies, we have inherited Lucas’s anxieties. CGI, like robot body parts, is a taint in moviemaking that geeks do not like to know is there, and do like to know is not there. Mad Max and the new Star Wars are like a nascent order of Catholic monks, hewing close to the gospel before ecclesiastic vissictitudes corrupt them. They use as many practical effects as possible, and the CGI that is used is hidden as inoffensively as possible.

Lucas, on the other hand, went full black plastic robot suit, as befits the father of the cyborg father. His prequel movies showed us in retrospect that when he was making the original movies he was straining to control on-screen emotions, and that he wasn’t satisfied with the results. He regrets Harrison Ford. He regrets directors other than himself. He regrets that his script was edited, and that actors went off-script. He regrets that puppets and human bodies could not adhere to his vision with enough strictness. It became clear, with each new rerelease of the original trilogy, that he thought of his movies as software development. He was releasing patches. His desire for control made CGI not only necessary, but a great gift, a perfect form for his will to inhabit. The result–those three movies we all wish to forget–is awesome in the completeness of its soullessness. There is not one moment of warmth or uncertainty, like Darth Vader experienced at the end of the first three movies. Enlisting a whole production company as an extension of his mind, Lucas DIYed til he died, yet went on living.


Maw & Order

DON’T YOU HATE IT WHEN YOU ORDER PEOPLE IN A RESTAURANT AND THEY’RE RUNNY? :(

—LorrdFfuzyLogik on YouTube

The conceit of The Human Centipede is gruesome because it’s recognizable. “Every morning there are mountains to climb / taking all my time away” sings Grimes, and finding the pass is like trying to avoid eating someone else’s shit. At 4 AM it’s funny that the calculus of getting your shit together is time. My own efforts to wrangle the beast of free time have only, in a Gary Larson-esque scenario, distracted me from the stampede headed my way.

Just last week I climbed a mountain only as a way, in Grimes’ metaphor, to climb mountains. Cynicism says it was a way to kill time, but when I conceived of the plan, I only wanted to drown out the ways my past self gets hold of me.

In Saga, a timesuck is a planetary-sized baby with gravity to match, who squirts black goo at any who dare fight it. Seems about right. The monstrosity of timesuck is an avatar of capitalist anxiety. Saga also has it that the opposite of war is not peace (“merely a pause between violence”), but fucking. In roughly the same logic, it’s not that timesuck is a utopia, but the other side of the coin of productivity. Without time–not the cosmic stuff of science fiction or myth, but the resource–there is nothing to suck. Time, the zombie technology amok in computer systems that when they poll the time servers seem to be maintaining fidelity to a real thing that in reality only exists through elaborate maintenace, is what begoos all attempts to escape.

Timesuck Mouth

A bohemian income comes with frugality, and frugality encourages ruling over your beautiful fecal kingdom; you are the last person in the centipede. I look through my pantry for ideas on what to cook. I excavate my twelve-year-old camera and begin taking pictures solely because to do otherwise would be to let my once-expensive camera go to waste. The now ancient practice of keeping a music library on my hard drive has me listening to recordings for which I can no longer sustain the fantasy. I did a clean OS install three months ago and already I have at least fifty gigabtyes of television and movies I’m certain I’ll never watch, except when I’m on the verge of deleting them.

A good day (why do I italicize every word, as if I’m putting every idiom in a petri dish?) is, I’ve found, often disturbingly dependent on the liberty of money. The more I am financially liquid, the less beholden to my plopping treasures I am. (In my own life this means, say, buying popcorn at the movies.) I think “live in the moment,” as Ashland lifestyle op-eds advise, might have meaning other than “don’t save your money,” but I’ll have to get back to you on that.

I didn’t climb a mountain to climb mountains until a week after I had thought about doing so. I followed an old formula for evading my old formulas. The morning before leaving was one of deeper than usual confusion: Why was I climbing a mountain? As I got closer to getting out the door, staying home seemed brighter and brighter. At the top of one hill with a view I stopped and thought, this is enough. Yet I went on, because the sense that I wasn’t exploiting my outing to the fullest extent nagged at me. I was gone so long I had to shit in the woods.

I don’t want to give a shit (even literally) that some asshole bought beets, put them in my fridge, and demanded I find some way to eat them. (The meaning of asshole becomes clear to me now: one who dumps their problems onto others.)

“I never thought I’d say this to you, Scully, but you smell bad,” ends an episode of The X-Files, “War of the Coprophages.” The feuding shit-eaters are Scully and Mulder: Scully on the phone getting off on Mulder’s shit, and Mulder off in bumfuck, Massachusetts (the most anal retentive state of the union?), chasing after other people’s shit. At first metaphorically, then, in the end, he discovers the source of the mysterious cockroaches is a warehouse full of feces. “You smell bad” is a romantic declaration; Mulder will solicit but never share Scully’s perspective, and Scully will never have to worry about contending with the blindness that would come of agreeing with Mulder. Despite spending their working lives together, the two will never relax into shared interests. Their relationship is sometimes described as an egaltarian meeting of minds, but this episode brings out the truth that they are two segments of a sequence, the first seeking a way to become second.

Scully’s love of Mulder is as Chris Kraus describes Jane Eyre’s love of Rochester: a “fondness for bad art.” Picking up Mulder’s phone calls as she goes about her dull life at home, Scully dispatches theory after sloppy theory. “Bad art makes the viewer much more active,” notes Kraus. Mulder may be onto something when he muses “might they not have also been able to perfect the extraction of methane from manure, an abundant and replenishing energy source on a planet filled with dung-producing creatures?”

Scully on the phone, cleaning her gun